{"id":2222,"date":"2026-03-26T07:54:05","date_gmt":"2026-03-26T07:54:05","guid":{"rendered":"https:\/\/wpstaging.a2zcreatorz.com\/durrenajaf\/v1\/?page_id=2222"},"modified":"2026-10-09T05:56:30","modified_gmt":"2026-10-09T05:56:30","slug":"women-affairs","status":"publish","type":"page","link":"https:\/\/wpstaging.a2zcreatorz.com\/durrenajaf\/v1\/women-affairs\/","title":{"rendered":"Women Affairs"},"content":{"rendered":"\t\t
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Women Affairs<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Women Affairs<\/span><\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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The role of women has been made controversial by those who have deliberately misinterpreted
Islam. The rights granted to women in the Qur\u2019an and by Muhammad Rasulullah (S) brought about a revolutionary change in the early Muslim society. As the original Islam was hijacked by the usurpers after the demise of Rasulullah (S)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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The role of women has been made controversial by those who have deliberately misinterpreted
Islam. The rights granted to women in the Qur\u2019an and by Muhammad Rasulullah (S) brought about a revolutionary change in the early Muslim society. As the original Islam was hijacked by the usurpers after the demise of Rasulullah (S), the rights of women were also snatched by the male-dominated ruling class in the name of religion, which led to regression to pre-Islamic times. Men and women have the same religious and moral duties and responsibilities, and they shall face the consequences of their deeds. The Qur\u2019an is quite clear about the issue of the claimed superiority or inferiority of any human, male or female.<\/p>

Islam was the first to decree the right of independent proprietary ownership to women, which admittedly wasn\u2019t practiced by many back then, and isn\u2019t even today. Islamic Law recognizes the full property rights of women before and after marriage. They may buy, sell, or lease any or all of their properties at will. For this reason, Muslim women may keep (and in fact have traditionally kept) their maiden names after marriage, an indication of their fundamental rights.
Financial security is assured for women, and they are entitled to receive marital gifts without limit, and to keep present and future properties and income for their own security, even after marriage. No married woman is required to spend any amount at all from her property and income on the household. The woman is also entitled to full financial support during marriage and the \u201cwaiting period\u201d (iddah) in case of divorce or after the death of her husband, as a widow.<\/p>

A woman who bears a child in marriage is entitled to child support from the child\u2019s father. Generally, a Muslim woman is guaranteed support in all stages of her life \u2013 as a daughter, wife, mother, or sister. The financial advantages accorded to women and not to men in marriage and in family have a social counterpart in the provisions that the Qur\u2019an lays down in the laws of inheritance, which afford the male, in most cases, twice the inheritance of a female. Males do not always inherit more; at times, a woman inherits more. In instances where men inherit more, they are ultimately financially responsible for their female relatives: their wives, daughters, mothers, and sisters. Females inherit less, but retain their share for investment and financial security, without any legal obligation to spend any part of it, even for their own sustenance (food, clothing, housing, medication, etc.). It should be noted that before Islam, women themselves were sometimes objects of inheritance (see the Qur\u2019an 4:19). In some Western countries, even after the advent of Islam, the entire estate of the deceased was given to the eldest son under the law of Primogeniture. The Qur\u2019an, however, made it clear that both men and women are entitled to a specified share of the estate of their deceased parents or close blood relatives. The Qur\u2019an informs:
\u201cFor men is a share of what parents and close relatives leave, and for women is a share of what parents and close relatives leave, whether it is little or much, an obligatory share.\u201d (Qur\u2019an 4:7)<\/p>

With regard to the woman\u2019s right to seek employment, it should be stated first that Islam regards her role in society as a mother and a wife as her most sacred and essential one. Neither maids nor baby-sitters can possibly take the mother\u2019s place as the educator of an upright, complex-free, and carefully reared child. Such a noble and vital role, which largely shapes the future of nations, cannot be regarded as idleness. However, there is no decree in Islam that forbids women from seeking employment, especially in positions which fit their nature best, and for which society needs them the most.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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